Vergil conflates the transformation myths of Tiresias (whose body reverts back to his original form) and Caeneus.
NUNC FEMINA
CAENEUS Caenis virgo fuit, quae a Neptuno pro stupri praemio meruit sexus
mutationem. fuit etiam invulnerabilis. qui pugnando pro Lapithis contra
Centauros crebris ictibus fustium paulatim fixus in terra est, post mortem
tamen in sexum rediit. hoc autem dicto ostendit Platonicum illud vel
Aristotelium, animas μετεμψύχωσιν sexum plerumque mutare.
--Servius, In Aen.6.445
CAENEUS, NOW A WOMAN: Caenis was a maiden who earned a
change of gender as payment for Neptune’s assault against her. He was also invincible.
He was driven into the earth by an overwhelming attack of spears while fighting
centaurs on behalf of the Lapiths; however, upon his death, his body changed
back. In using this myth, Vergil shows the Platonic (or maybe Aristotelian?) concept
of the transmigration of souls, that souls commonly change their gender.
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