The Death of Hippolytus and the Rebirth of Virbius, [Lactantius, Div. Inst.1.17]

 

Name:  Lactantius Date:  3rd century CE Region:  Numidia [modern Tunisia] Citation:    Div. Inst. 1.17

[Condemning the love affairs of the gods, Lactantius criticizes the relationship between Artemis and Hippolytus, insinuating that it was impure. He follows this passage with wild accusations that will not be published here.] When another goddess [Diana] nearly lost her lover [Hippoluytus / Virbius] who was “torn apart by spooked horses,” she begged the most famous healer Asclepius to heal him. And, once he was healed, she “took him away safely to a remote location, Entrusted him to the nymph Egeria, And abandoned him to the grove, Where he, alone and forgotten in the woods of Italy Would spend the rest of his life Under the changed name Virbius.”

Altera cum pene amatorem suum perdidisset,qui erat "turbatis distractus equis," praestantissimum medicum Asclepium curando iuveni advocavit, eumque sanatum: "Secretis alma recondit / sedibus, et nymphaea Egeriae, nemorique relegate: / solus ubi in silvis Italis ignobilis aevum / exigeret, versoque ubi nomine Virbius esset."

 

M/M: Harmodius & Aristogiton, Sacred Names of Freedom Fighters: Aulus Gellius 9.2.10-11

Name: Aulus Gellius  Date: 125 – 180 CE Region:  Rome [modern Italy] Citation:  Athenian Nights 9.2.10-11

Herodes Atticus criticizes a scammer disguised as a philosopher:

“My Athenian ancestors made a law that slaves could never have the name of Harmodius & Aristogiton, the incredibly brave youths who undertook a plot to kill the tyrant Hippias in an attempt to restore liberty to the city.  They thought it was an abomination for the names of those who sacrificed their lives for their country’s freedom should be polluted by being associated with slaves.   So then why are we allowing the noble name of ‘philosopher’ to be made filthy by disgusting scammers?  

Maiores autem mei Athenienses nomina iuvenum fortissimorum Harmodii et Aristogitonis, qui libertatis recuperandae gratia Hippiam tyrannum interficere adorsi erant, ne umquam servis indere liceret decreto publico sanxerunt, quoniam nefas ducerent nomina libertati patriae devota servili contagio pollui. Cur ergo nos patimur nomen philosophiae inlustrissimum in hominibus deterrimis exsordescere?

 Aulus Gellius [125 – 180 CE] lived during the 2nd century CE. His work, the Attic Nights, are a collection of anecdotes about literature, history, and grammar.  From internal evidence, we can deduce that he was in the Roman Emperor Marcus Aurelius’ social circle, having close friendships with Herodes Atticus and Fronto.