The Gender-Bending Vision of St. Perpetua

 

Name:  St. Perpetua Date:  203 CE Region:  Madaura [modern Algeria] Citation:  Passio Sanctarum Perpetuae et Felicitatis 10

Before she was killed, St. Perpetua had a vision in which she became a man and fought a gladiator. Many people interpret this transformation as her gaining skills and abilities that she was denied access to because of her gender. The day before our execution, I saw this in a vision. The deacon Pomponius came to the door of the prison and started knocking on it violently. And I went to the door and opened it. He was clothed in loose, bright clothing, and had special shoes on. He told me, “Perpetua, we are waiting for you, come on!,” and he held out his hand for me, and we began to walk through rough and uneven places. We nearly didn’t make it, but we finally arrived at the amphitheater and he brought me into the middle of the arena and told me, “Don’t panic. I am here with you, and I’ve got your back.” And he left me. And I saw a huge crowd of people, thunderstruck. Since I knew that I was condemned to die by beasts, I was wondering why there weren’t any animals around me. Instead, a certain Egyptian fighter—absolutely huge warrior—came to fight me along with his co-worker. But young, honorable youths rose up along side of me to cheer me on and help me fight. I took off my robe, and became a man. And my helpers began to anoint me with oil (something that happens in the arena)[1]. And I saw the Egyptian rolling in the dust. And there was a certain man who was huge (even taller than the tower of the amphitheater), who wore a loose purple robe with two stripes across the middle of his chest, wearing special shoes made of gold and silver. He carried a staff like a referee would, but it was a leafy branch that had golden apples. He shushed the crowd and said, “If this Egyptian fighter wins, he will kill her with a sword, but is this woman wins, she will get this branch.” And he left. And we approached each other and began to fight. He tried to grab my feet, but I was kicking at his face with my feet.  He tossed me into the air and I began to slice at him as if my feet couldn’t reach the ground. But when I saw I had a chance, I wove my fingers together and I grabbed him by the head, and I struck him in the face and I kicked him in the head. And the crowd began to shout and my fans began to cheer. And I went up to the referee and I got the branch. And he kissed me and told me, “Daughter, Peace be with you.” And I began to do my victory dance towards the Sanaviviarian gate. And then I woke up. And I understood that I wasn’t going to fight beasts, but I was going to fight the devil, but that I would be victorious. I had this vision the day before the Games; if someone wishes to write down what actually happens at the Games, let them do so.

Pridie quam pugnaremus, video in horomate hoc: venisse Pomponium diaconum ad ostium carceris et pulsare vehementer.Et exivi ad eum et aperui ei; qui erat vestitus discincta candida, habens multiplices galliculas. Et dixit mihi: “Perpetua, te expectamus; veni.” Et tenuit mihi manum et coepimus ire per aspera loca et flexuosa.Vix tandem pervenimus anhelantes ad amphitheatrum et induxit me in media arena et dixit mihi: “Noli pavere. Hic sum tecum et conlaboro tecum.” Et abiit.Et aspicio populum ingentem adtonitum; et quia sciebam me ad bestias damnatam esse, mirabar quod non mitterentur mihi bestiae. Et exivit quidam contra me Aegyptius foedus specie cum adiutoribus suis pugnaturus mecum. Veniunt et ad me adolescentes decori, adiutores et fautores mei. Et expoliata sum et facta sum masculus; et coeperunt me fauisores mei oleo defricare, quomodo solent in agone. Et illum contra Aegyptium video in afa volutantem. Et exivit vir quidam mirae magnitudinis ut etiam excederet fastigium amphitheatri, discinctatus, purpuram inter duos clavos per medium pectus habens, et galliculas multiformes ex auro et argento factas, et ferens virgam quasi lanista, et ramum viridem in quo erant mala aurea. Et petiit silentium et dixit: “Hic Aegyptius, si hanc vicerit, occidet illam gladio; haec, si hunc vicerit, accipiet ramum istum.” Et recessit. Et accessimus ad invicem et coepimus mittere pugnos. Ille mihi pedes adprehendere volebat; ego autem illi calcibus faciem caedebam. Et sublata sum in aere et coepi eum sic caedere quasi terram non calcans. At ubi vidi moram fieri, iunxi manus ut digitos in digitos mitterem et apprehendi illi caput; et cecidit in faciem et calcavi illi caput. Et coepit populus clamare et fauisores mei psallere. Et accessi ad lanistam et accepi ramum.Et osculatus est me et dixit mihi: “Filia, pax tecum.” Et coepi ire cum gloria ad portam Sanauiuariam. Et experrecta sum. Et intellexi me non ad bestias, sed contra diabolum esse pugnaturam; sed sciebam mihi esse victoriam. Hoc usque in pridie muneris egi; ipsius autem muneris actum, si quis voluerit, scribat.

---

[1] Athletes in ancient Greek and Rome used olive oil as a form of deodorant.

Not Yours To Control: Perpetua 5

 The Passion of St. Perpetua and St. Felicitas is one of the earliest Christian writings. Here, Perpetua shows agency in her own life by valuing her religion over what others will think of her family.

Name:  St. Perpetua Date:  203 CE Region:  Madaura [modern Algeria] Citation:  Passio Sanctarum Perpetuae et Felicitatis

After a few days, we heard a rumor that we would be heard [in trial]. My father came to visit me from the city, worn out with worry. He approached me, and said, “Daughter, pity my old age. Pity your father! If I am worthy to still be called your father, if I raised you to womanhood with my own hands, if I cherished you over all of your brothers, don’t let me get dragged down by other people’s trash talk. Think about your brothers! Think about your mother and your aunt! Think about your son, who will die without you! Stop being so brave, or you’ll ruin us all. If something happens to you, none of us will be able to speak freely about it...” My dad said this out of concern for his family, kissing my hands and throwing himself at my feet. He wept, and called me “lady,” not “daughter.” And I was upset for my dad, for he was the only person who wasn’t happy for me out of my whole family. And I comforted him, saying, “What happens at the gallows is God’s will. Please know that I am not yours to control, but rather I’m in God’s hands.” And he left me, upset.

Post paucos dies rumor cucurrit ut audiremur. Supervenit autem et de civitate pater meus, consumptus taedio, et ascendit ad me, ut me deiceret, dicens: “Miserere, filia, canis meis; miserere patri, si dignus sum a te pater vocari; si his te manibus ad hunc florem aetatis provexi, si te praeposui omnibus fratribus tuis: ne me dederis in dedecus hominum. Aspice fratres tuos, aspice matrem tuam et materteram, aspice filium tuum qui post te vivere non poterit. Depone animos; ne universos nos extermines. Nemo enim nostrum libere loquetur, si tu aliquid fueris passa.” Haec dicebat quasi pater pro sua pietate basians mihi manus et se ad pedes meos iactans et lacrimans me iam non “filiam” nominabat, sed “dominam.” Et ego dolebam casum patris mei quod solus de passione mea gavisurus non esset de toto genere meo. Et confortavi eum dicens: “Hoc fiet in illa catasta quod Deus voluerit. Scito enim nos non in nostra esse potestate constitutos, sed in Dei.” Et recessit a me contristatus.

I Cannot Be Anything Other Than Me, St. Perpetua 2-3.2

 The Passion of St. Perpetua and St. Felicitas is one of the earliest Christian works. Here, St. Perpetua tells her story, and her inability to live a life different than her faith. 

Name:  St. Perpetua Date:  203 CE Region:  Madaura [modern Algeria] Citation:  Passio Sanctarum Perpetuae et Felicitatis 2.1 – 3.2

Some youths were arrested before they could get baptized. They were Revocatus and Felictas (his coworker), Saturninus and Little Secundus. Among them was also Vibia Perpetua, a well-born lady, well educated, married and a mother. She had a mom, a dad, and two brothers (one of whom was also an unbaptized Christian), and an infant son who had not yet been weaned. She was about twenty-two years old. This is a story of her martyrdom, written by her own hand, that she has left to us based on her own experience: When we were still among our prosecutors, my father tried to talk me out of it, out of his love for me. I told him, “Dad, do you see that vase lying over there. Is that a water jug or something else?” He said, “I see it.” And I told him, “Can you call it something other than its name?” And he said, “Nope.” And I said, “And I, too, cannot be called anything except what I am. A Christian.” Then my father got mad at this, and attacked me, trying to tear my eyes out, but he was so upset he just left, not understanding.

Apprehensi sunt adolescentes catechumeni, Revocatus et Felicitas, conserva eius, Saturninus et Secundulus. Inter hos et Vibia Perpetua, honeste nata, liberaliter instituta, matronaliter nupta, habens patrem et matrem et fratres duos, alterum aeque catechumenum, et filium infantem ad ubera. Erat autem ipsa circiter annorum viginti duo. Haec ordinem totum martyrii sui iam hinc ipsa narravit sicut conscriptum manu sua et suo sensu reliquit: “Cum adhuc, inquit, cum prosecutoribus essemus et me pater verbis vuertere cupiret et deicere pro sua affectione perseveraret: “Pater,” inquam, “vides verbi gratia vas hoc iacens, urceolum siue aliud?” Et dixit: “Video”. Et ego dixi ei: “Numquid alio nomine vocari potest quam quod est?” et ait: “Non.” “Sic et ego aliud me dicere non possum nisi quod sum, Christiana.” Tunc pater, motus hoc verbo, mittit se in me ut oculos mihi erueret, sed vexavit tantum et profectus est victus cum argumentis diaboli...”

One Woman Climbs A Mountain for her Faith: Egeria, It. 1.3.7 - 1.4.1

Egeria was a Christian woman from Spain who lived during the 4th century CE. Her narrative of her pilgrimage is an important document, as it shows rare insight into the lives of women during that time period. She was not only able to travel to visit holy sites in Constantinople, Jerusalem, and other holy places, she was also literate and able to write of her experiences.  

After we talked a bit, the holy folk blessed us, and we went outside the doors of the church, and I began to ask them about certain places. Immediately, the holy men took me on a tour. They showed me the cave where Holy Moses was, when he ascended the holy mountain to obtain the Ten Commandments, and where he later broke the first copy of them when his people had broken those rules. They showed me other places, as many as I had asked about, and even more that they had known about that I didn’t.  

Fellow sisters in Christ, I want you to know this, that from the point where we stood on the top of the central mountain, when we looked down, the other mountains around us which had seemed nearly inaccessible, looked like little hills.  And from the ground, they looked so massive, like I had never seen anything taller than them, and yet this central mountain overshadowed them by a lot. From the summit, we saw such incredible sights: we saw Egypt and Palestine and the Red Sea and the Parthian Sea, which borders Alexandria; we also saw the border of the boundless territories of the Arabian peoples. The holy men [leading the tour] pointed out each and every site to us.

Once this was checked off of my bucket list, we began to go back to the point we’d started our ascent, going from the summit of the holy mountain to another mountain that is joined to it (named Choreb).

--Egeria, Itinerarium Peregrinatio 1.3.8 – 4.1

 

Hac sic ergo posteaquam communicaveramus et dederant nobis eulogias sancti illi et egressi sumus foras ostium ecclesiae, tunc coepi eos rogare, ut ostenderent nobis singula loca. Tunc statim illi sancti dignati sunt singula ostendere. Nam ostenderunt nobis speluncam illam, ubi fuit sanctus Moyses, cum iterato ascendisset in montem Dei, ut acciperet denuo tabulas, posteaquam priores illas fregerat peccante populo, et cetera loca, quaecumque desiderabamus vel quae ipsi melius noverant, dignati sunt ostendere nobis.

Illud autem vos volo scire, dominae venerabiles sorores, quia de eo loco, ubi stabamus, id est in giro parietes ecclesiae, id est de summitate montis ipsius mediani, ita infra nos videbantur esse illi montes, quos primitus vix ascenderamus, iuxta istum medianum, in quo stabamus, ac si essent illi colliculi, cum tamen ita infiniti essent, ut non me putarem aliquando altiores vidisse, nisi quod hic medianus eos nimium praecedebat. Aegyptum autem et Palaestinam et mare rubrum et mare illud Parthenicum, quod mittit Alexandriam, nec non et fines Saracenorum infinitos ita subter nos inde videbamus, ut credi vix possit; quae tamen singula nobis illi sancti demonstrabant.

Completo ergo omni desiderio, quo festinaveramus ascendere, coepimus iam et descendere ab ipsa summitate montis Dei, in qua ascenderamus, in alio monte, qui ei periunctus est, qui locus appellatur in Choreb.

Britomartis, Deified by Artemis: Pausanias, Description of Greece 2.30.3

Zeus’ daughter Carme and Eubulus was named Britomartis. She enjoyed hunting and running, and was especially dear to Artemis. While fleeing Minos’ romantic advances, she threw herself into [the sea, right into] a fishing net.  Artemis made her a god. She is worshipped not only by the Cretans, but also by the Aeginians, who say that Britomartis walks among them on their island. The Aeginians call her Aphaea, but among the Cretans, her name is Dictynna.

--Pausanias, Description of Greece, 2.30.3

  

 Jove & Carme Eubuli filia Britomartin genitam: quae quum se totam in currendi venandique studia tradidisset, fuisse eam Dianae multo carissimam.Verum Minoem prae amorem insequentem fugeret, ac se in mare abiecisset, in retia, quae ad pisces capiendos in mare missa fuerant, incidisse: a Diana in deorum numerum relatam. Colunt eam non soli Cretenses,sed ipse etiam Aeginetae, quod in insula visam Britomartin autumant. Et eadem sane Aegenetis Aphaea est, quae apud Cretenses Dictynna. 

ἐν Αἰγίνῃ δὲ πρὸς τὸ ὄρος τοῦ Πανελληνίου Διὸς ἰοῦσιν, ἔστιν Ἀφαίας ἱερόν, ἐς ἣν καὶ Πίνδαρος ᾆσμα Αἰγινήταις ἐποίησε. φασὶ δὲ οἱ Κρῆτες— τούτοις γάρ ἐστι τὰ ἐς αὐτὴν ἐπιχώρια—Καρμάνορος τοῦ καθήραντος Ἀπόλλωνα ἐπὶ φόνῳ τῶ Πύθωνος παῖδα Εὔβουλον εἶναι, Διὸς δὲ καὶ Κάρμης τῆς Εὐβούλου Βριτόμαρτιν γενέσθαι: χαίρειν δὲ αὐτὴν δρόμοις τε καὶ θήραις καὶ Ἀρτέμιδι μάλιστα φίλην εἶναι: Μίνω δὲ ἐρασθέντα φεύγουσα ἔρριψεν ἑαυτὴν ἐς δίκτυα ἀφειμένα ἐπ᾽ ἰχθύων θήρᾳ. ταύτην μὲν θεὸν ἐποίησεν Ἄρτεμις, σέβουσι δὲ οὐ Κρῆτες μόνον ἀλλὰ καὶ Αἰγινῆται, λέγοντες φαίνεσθαί σφισιν ἐν τῇ νήσῳ τὴν Βριτόμαρτιν. ἐπίκλησις δέ οἱ παρά τε Αἰγινήταις ἐστὶν Ἀφαία καὶ Δίκτυννα ἐν Κρήτῃ.

 

PAUSANIAS	MAP:
Name:  Pausanias Date:  110 – 180 CE Works:  Description of Greece	REGION  5
BIO:	Timeline:
Pausanias was a Greek writer who lived during the era of the “Five Good Emperors.” His work, the Description of Greece, is an important source for geographical, historical, archaeological, and cultural information about ancient Greece.	ROMAN GREEK

Roman Masculinity and BABIES, squee! Fronto, Ad Amicos 1.12.1-2

From: Fronto

To: Aufidius Victorinus 

Hello, Son-in-Law!

[First Part of Letter is Missing]...In due course the gods will honor my daughter / your wife and our entire family with more children and grandchildren, and, since you'll be their dad, they will grow up to be just like you. Not a day goes by that I don’t have little mini-baby-talk conversations or hear mini-tantrums with our either our Victorinus, Jr, or our Fronto, Jr.  Whereas you never seek a reward or bribes from your words or deeds, our little Fronto doesn’t babble any other word more frequently than “da.” [“Give!”]  And so I give the little guy whatever is at hand—either a little scrap of paper or a writing tablet, things I hope he’ll want one day. But there are some signs he’s just like me, his grandpa: he really, really, really likes grapes. It was his first solid food, and all day he would lick them, or savor them in his lips, or nom-nom on them with his little baby gums. He also really, really likes little birds: he really delights watching baby birds, little baby chicks, baby doves, and baby sparrows. I heard from my nurses and teachers that I always did the same when I was a kid...

--Fronto, Ad Amicos, 1.12.1-2

Fronto Aufidio Victorino generem salutem.

<...> meremur et mihi filiam et tibi uxorem, ut recte proveniat, favebunt et familiam nostram liberis ac nepotibus augebunt et eos, qui ex te geniti sunt eruntque, tui similes praestabunt. Cum isto quidem sive Victorino nostro sive Frontone cotidianae mihi lites et jurgia intercedunt. Cum tu nullam unquam mercedem ullius rei agendae dicendaeve a quoquam postularis, Fronto iste nullum verbum prius neque frequentius congarrit quam hoc ‘da’. Ego contra quod possum aut chartulas ei aut tabellas porrigo, quarum rerum petitorem eum esse cupio. Nonnulla tamen et aviti ingeni signa ostendit: Uvarum avidissimus est. Primum denique hunc cibum degluttivit nec cessavit per totos paene dies aut lingua lambere uva, aut labris saviari ac gingivis lacessere ac ludificari. Avicularum etiam cupidissimus est: Pullis gallinarum, columbarum, passerum oblectatur, quo studio me a prima infantia devinctum fuisse saepe audivi ex his, qui mihi eductores aut magistri fuerunt...

FRONTO	MAP:
Name:  Marcus Cornelius Fronto   Date:  100 – 160 CE Works: Letters	REGION  3
BIO:	Timeline:
Fronto was a Roman statesman born in Cirta (Numidia, located in northern Africa) whose rhetorical and literary abilities earned him the nickname “Second Cicero.” He was tutor and mentor to the future Roman emperors Marcus Aurelius and Lucius Verus; his correspondence with them provides unique insight into the personal lives of much of the Antonine dynasty.	SILVER AGE LATIN

 

 

Camilla, Warrior Woman in Battle! Vergil, Aeneid , 11.648 - 663

Name:  Vergil [Publius Vergilius Maro] Date:  70 – 21 BCE Region:  Mantua [modern northern Italy] Citation:  Aeneid 11.648 – 663

The Amazon Camilla was reveling in the midst of battle With half her chest bare and a quiver on her back. First, she’s rapid-firing spears by hand Next, she’s deftly wielding her battle-ax With boundless energy. Her golden bow, the weapon of Diana, Twanged from her shoulder. And now, attacked from behind, Even while in retreat, Camilla kept firing her arrows. Surrounded by her elite companions, The maiden Larina, Tulla, and bronze-ax wielding Tarpeia, Italian-born women whom divine Camilla Chose for herself to be her honor-guard, Were excellent companions in peace and war. These women fought the way that Amazons Wearing their multi-color armor On the banks of the Thermodon River fought Battling alongside Hippolyte Or accompanying Penthesilea’s chariot As she returned from battle; With a great war-cry They reveled, an army of women Lifting their half-moon shaped shields.

At medias inter caedes exsultat Amazon unum exserta latus pugnae, pharetrata Camilla, et nunc lenta manu spargens hastilia denset, nunc validam dextra rapit indefessa bipennem; aureus ex umero sonat arcus et arma Dianae. illa etiam, si quando in tergum pulsa recessit, spicula converso fugientia derigit arcu. at circum lectae comites, Larinaque virgo     Tullaque et aeratam quatiens Tarpeia securim, Italides, quas ipsa decus sibi dia Camilla delegit pacisque bonas bellique ministras: quales Threiciae cum flumina Thermodontis pulsant et pictis bellantur Amazones armis,  seu circum Hippolyten seu cum se Martia curru Penthesilea refert, magnoque ululante tumultu feminea exsultant lunatis agmina peltis.

 

VERGIL / VIRGIL	MAP:
Name:  Publius Vergilius Maro Date:  70 BCE – 21 BCE Works:  Aeneid*               Eclogues              Georgics	REGION  1
BIO:	Timeline:
Vergil was born in Mantua (Cisalpine Gaul, located in northern Italy) and lived during the tumultuous transition of Roman government from republic to monarchy. His masterpiece, the Aeneid, tells the story of Aeneas’ migration from Troy to Italy; it was used for centuries as the pinnacle of Roman literature.	GOLDEN AGE ROME

 

 

Mourning the loss of a friend: Antye, Greek Anthology 7.490

 

Name: Antye Date:    3rd century BCE Region:    Tegea [modern Greece] Citation: Greek Anthology 7.490
I mourn for the maiden Antibia. Because of her beauty and wisdom Many suitors flocked to her father’s home for her, But cursed Fate keeps all hope at bay.
παρθένον Ἀντιβίαν κατοδύρομαι, ἇς ἐπὶ πολλοὶ νυμφίοι ἱέμενοι πατρὸς ἵκοντο δόμον, κάλλευς καὶ πινυτᾶτος ἀνὰ κλέος: ἀλλ᾽ ἐπὶ πάντων ἐλπίδας οὐλομένα Μοῖρ᾽ ἐκύλισε πρόσω.	Virginem Antibiam deploro, quam propter multi Sponsi desiderantes, ad patris venerunt domum, Ob pulchritudinem & prudentiam inclytam; sed omnium Spem damnosa mors subverti prius. Translated into Latin by Christian Wolf [1735]

 

 

Antye [4^th century BCE, Modern Greece] was one of the famous “earthly Muses,” a group of nine women poets revered by classical Greek and Roman authors. Little is known about her, but it generally agreed that she was from Tegea [modern Greece] and lived during the 3^rd century BCE. Numerous poems of hers were preserved in the Greek Anthology.

Reminding a Friend that Self Care is Important: Four Letters Between Fronto and Marcus Aurelius

Fronto to Marcus Aurelius: 

To my lord:

If you love me at all, get some sleep the night before you come into the Senate, so you can give your speech with a healthy appearance and a strong voice.

Marcus Aurelius to Fronto:

To my teacher:

I will never love you enough! I’ll get some sleep.

 

Domino Meo.

Si quicquam nos amas, dormi per istas noctes, ut forti colore in senatum venias et vehementi latere legas.

Magistro meo:

Ego te numquam satis amabo: dormiam.

--Fronto, Ad M. Caes. 5.1, 5.2

 

Fronto to Marcus Aurelius: 

To my lord: Get something to eat, lord...

Marcus Aurelius to Fronto: 

To my teacher: I got something to eat...

 

<Domino meo> Sume cibum, Domine...

<Magistro meo> Sumpsi cibum...

--Fronto, Ad Caes 5 Index [first lines of lost letters]

FRONTO	MAP:
Name:  Marcus Cornelius Fronto   Date:  100 – 160 CE Works: Letters	REGION  3
BIO:	Timeline:
Fronto was a Roman statesman born in Cirta (Numidia, located in northern Africa) whose rhetorical and literary abilities earned him the nickname “Second Cicero.” He was tutor and mentor to the future Roman emperors Marcus Aurelius and Lucius Verus; his correspondence with them provides unique insight into the personal lives of much of the Antonine dynasty.	SILVER AGE LATIN

Meeting a Dear Friend While Traveling Abroad, Egeria, It. Per. 1.23.2-3

Egeria was a Christian woman from Spain who lived during the 4th century CE. Her narrative of her pilgrimage is an important document, as it shows rare insight into the lives of women during that time period. She was not only able to travel to visit holy sites in Constantinople, Jerusalem, and other holy places, she was also literate and able to write of her experiences.  Furthermore, this passage shows her meeting a friend, a woman named Marthana, who has a leadership position in the local nunnery.

 

From there we traveled to the [shrine of] St. Thecla, located about a mile and a half outside of the city on a small hill. I wanted to go there and spend some time there as I’d planned. There really isn’t anything there at the holy church except living quarters of countless monks and nuns.

While I was there, I found one of my dearest friends, a holy deaconess named Marthana, whose life everybody in the east could testify about. I had gotten to know her in Jerusalem, where she had visited for the sake of prayer; now, however, she was in charge of the nuns there. When she saw me, I couldn't tell who was more full of joy, her or me!  

  

 

2. Et quoniam inde ad sanctam Theclam, qui locus est ultra civitatem in colle sed plano, habebat de civitate forsitan mille quingentos passus, malui ergo perexire illuc, ut stativa, quam factura eram, ibi facerem. Ibi autem ad sanctam ecclesiam nihil aliud est nisi monasteria sine numero virorum ac mulierum.

3. Nam inveni ibi aliquam amicissimam mihi, et cui omnes in oriente testimonium ferebant vitae ipsius, sancta diaconissa nomine Marthana, quam ego apud Ierusolimam noveram, ubi illa gratia orationis ascenderat; haec autem monasteria apotactitum seu virginum regebat. Quae me cum vidisset, quod gaudium illius vel meum esse potuerit, nunquid vel scribere possum?

--Egeria ITINERARIUM PEREGRINATIO 1.23.2-3

Mars & Pallas, Joined in Battle *and* Origin Stories: Faustus Sabaeus

Mars & Pallas

Over here, you see a woman

Wearing an aegis, a helmet, and a spear,

And over there, there’s a splendid looking youth in full armor.

One is the daughter of Jupiter,

The other is a son of Juno.

Both are warriors, and wage war effectively.

Both are around the same age,

But have different origin stories:

Mars doesn’t have a dad,

And Minerva doesn’t have a mom.

 

 

--Faustus Sabaeus, Epigrams book 1 p. 61-2

De Marte et Pallade

Gorgone munitam & galea quam cernis & hasta

tectum armis iuvenem conspicuum, atque trucem

Illa Jovis nata est, Junonis filius iste, 

Bella gerunt ambo, & strenue & arma movent.

Pene pares aetate ambo, sed dispare ab ortu

patre quidem Mavors, matre Minerva caret.

 

Not My President: Claudian's Tirade Against Having a Eunuch as Consul, In Rufinum 1.8-11

CW: bias, name calling

Whenever a person from a marginalized group gains public office, there is backlash from a small portion of the community for upsetting the "status quo."  One modern example of this includes the racism experienced by Barack Obama for being the first Black President of the United States and the sexism Kamala Harris experienced for being the first woman Vice President of the United States.

Here we see something similar. The Roman author Claudian was so upset that Eutropius, a eunuch, became consul that he wrote a two-volume epic tirade against him. Both volumes focus exclusively on his being a eunuch instead of any legitimate political criticism. This is a passage from one of these volumes:

Every bad omen pales in comparison to a eunuch as consul!

Woe to the dignity of heaven and earth!

An old woman parades around the city decked in finery and dishonors the honorable title.

 

--Claudian, In Eutropium 1.8-10

Omnia cesserunt eunucho consule monstra.

Heu terrae caelique pudor! Trabeata per urbes

Ostentatur anus titulumque effeminat anni.

 

CLAUDIAN	MAP:
Name:  Claudius Claudianus Date:  370 – 404 CE Works: The Abduction of Proserpina           On the Consulship of Stilicho           Against Eutropius	REGION  4
BIO:	Timeline:
Claudian was born in Alexandria, Egypt during the 4th century CE. He is one of the best poets of the time period, and he provides a unique perspective as a non-Christian writer in Christian Rome. Many of his works are still extant, including panegyric [official praise literature] for the Roman Emperor Honorius and his general Stilicho, a poem criticizing the eunuch consul Eutropius, and an epic retelling of the abduction of Persephone.	AGE OF CONFLICT

Dux Femina Facti: Zenobia, A Better Warrior Than A Man, SHA Duorum Gallienorum 13.1-5

Often, authors will use depictions of other nations as a mirror for their own society. Here Zenobia’s exploits are used to criticize Gallienus’ masculinity and ability to rule effectively.

At that time, Odenathus was killed by his cousin’s plot. He was killed along with his son Herodes, whom he had also named emperor. Since his remaining children Herennianus and Timolaus were too young to rule, his wife Zenobia took the throne. She ruled for a long time, not in a womanly manner, or like a girl, but cleverly and boldly, not only dissimilar to Gallienus (who any woman could do a better job than), but also even other rulers. For when Gallienus heard that Odenathus died, he gathered his forces for a war against the Persians in a too-little-too-late attempt to avenge his father. He assembled the troops and managed the war as a clever leader through the management of Heraclian. However, when Heraclian set out against the Persians, he was defeated by the Palmyrans and lost all of his soldiers, since Zenobia was ruling both Palmyra and many other eastern cities in a manly fashion. --SHA Life of the Two Gallieni 13.1-5

Per idem tempus Odenatus insidiis consobrini sui interemptus est cum filio Herode, quem et ipsum imperatorem appellaverat. Cum Zenobia, uxor eius, quod parvuli essent filii eius, qui supererant, Herennianus et Timolaus, ipsa suscepit imperium diuque rexit, non muliebriter neque more femineo, sed non solum Gallieno, quo quae virgo melius imperare potuisset, verum etiam multis imperatoribus fortius atque solertius. Gallienus sane, ubi ei nuntiatum Odenatum interemptum, bellum Persis ad seram nimis vindictam patris paravit collectisque per Heraclianum ducem militibus sollertis principis rem gerebat. 5 Qui tamen Heraclianus, cum contra Persas profectus esset, a Palmyrenis victus omnes, quos paraverat, milites perdidit, Zenobia Palmyrenis et orientalibus plerisque viriliter imperante.

<Anonymous>	MAP:
Name:  ??? Date:  4th c. CE Works:  Historia Augusta	REGION  UNKNOWN
BIO:	Timeline:
Little is known about the author(s) of the Historia Augusta; even internal evidence within the text is either falsified, skewed or utterly fictitious. Although attributed to six different authors, the text was likely written by a single author living during the 4th century CE. It is a series of imperial biographies modeled after the works of Suetonius; these biographies cover the reigns of the emperors Hadrian through Carus.	AGE OF CONFLICT