Overpowered by a Single Woman: The Spartans vs. The Courage of Telesilla

Name: Michele Marullo Tarchaniota Date: 1330 – 1408 CE Region:   Constantinople [modern Turkey] / Volterra [modern Italy] Citation:  Epith. Telesillae; Contantinopalitani Epigrammaton,  Book 4

 If you ask where she’s from,

Her homeland was Argos.

If you ask what her name was

Her noble name was Telesilla.

If you want to know her skillset or her courage

I’m embarrassed to tell you.

The Muse can tell you about her skills,

The Spartans can tell you about her courage.

For it’s embarrassing to say that Sparta

Was overcome by  single woman

Even though it’s Spartan custom

To always tell the truth.  

Si patriam, patria est Argos. Si nomina quaeris

Scire, Telesillae nobile nomen erat,

At si artes animosque, vetat pudor hiscere de me.

Musa sed has dicent hos lacedaemonii.

Nam quis pudeat Sparten cessisse puellae

Vera tamen fari mos Lacedaemoniis.

 

Michele Marullo Tarcaniota [1458 – 1500 CE, Constantinople, modern Turkey / Volterra, modern Italy] was a famous scholar and author known for his Greco-Roman mythology-themed poetry.

The Transformation of Iphis

A 16th Century Retelling of the Transformation of Iphis

Name: Johannes Posthius Date:   1537 – 1597 CE Region: [modern Germany] Citation:  Poems Inspired by Ovid’s Metamorphoses, Book 9

Iphis, your father Lygdus betrothed you to Ianthe,

Not knowing that you didn’t have a man’s body.

But Isis came to the rescue:

For your mother Telethusa watched in wonder

As her Iphis entered the temple a girl

And left it as a boy.  

A 16th Century Retelling of the Transformation of Iphis

Iphi tibi Lygdus genitor despondet Ianthen,

Sed nihil heu tete nescit habere viri.

Adfert Isis opem, nam quae modo templa subibas

femina, te puerum mater abire videt.

Johannes Posthius [1537 – 1597 CE, modern Germany] was a famous German poet and scholar.

A Roundabout Curse: Camilla's Demise, Servius, In Aen.11.8.42

Name: Servius Date: 4th – 5th century CE Region: [modern Italy] Citation:   Commentary on the Aeneid, 11.8.42

“You paid the cruel punishment...” A person ‘pays,’ who uses money. Here it is used as a metaphor for the death penalty. This has a fairly long explanation: the Volsci come from the Hylinas River, and Amazons are said to live there. Camilla ‘paid the penalty’ because she fought against the Trojans, when her predecessor agreed to be their allies [i.e, Penthesilea].

 

crudele luisti supplicium iuris verbo usus est. 'luere' enim debere dicitur qui pecuniam solvit: quod hic usurpatum est in capitis poenam. quidam huius loci longam expositionem tradunt: Volscos a Volscatibus Hylinis originem ducere, †exclytas autem, inter quos Amazones sunt, regionem Illyricam incolere. luisse ergo supplicium Camillam dicunt, quae adversum Troianos arma tulerit, quibus maiores eius auxilium constat tulisse, id est Penthesileam.

 

Servius [Maurus Servius Honoratus; 4th – 5th century CE] Servius’ name is unfortunately the only thing we know of this author. Little is known about the author or manuscript tradition for the grammatical commentary of Vergil’s Aeneid.

"Do not call me 'lord,' for I am a lady," Bassiana / Elegabalus in Zonoras' History

Not A Lord, But a Lady

Name: Joannes Zonoras Date: 1070 – 1140 CE  Region:  Constantinople [modern Turkey] Citation:  Excerpts from Roman History 12.14d - 15b

  [Bassiana / Elegabalus] was not content with this alone; they also raced chariots, danced, and even wanted to be a bride. They wanted to be bound legally to their husband, whom they titled Caesar. They enjoyed being called “lady” and “empress,” wore a veil, spun wool, and used makeup. They shaved their face to seem feminine. Their husband was a former slave named Hierocles...

When he said to them, “Hail, Lord Emperor,” they would curtsy like a woman, and replied with a wink, “Don’t call me, ‘lord,’ for I am a lady.”

καὶ οὐχ οὕτω μόνον ἠσέλγαινεν, ἡρματηλάτει τε καὶ ὠρχεῖτο ἀλλὰ καὶ ἄνδρα σχεῖν ἤθελεν ἕνα ὥσπερ γαμέτην δή τινα νόμιμον, καὶ Καίσαρα αὐτὸν ἐβούλετο προχειρίσασθαι καὶ δέσποινα καὶ βασιλὶς ὠνομάζετο καὶ ἐφόρει κεκρύφαλον καὶ ἐριούργει καὶ τοὺς ὀφθαλμοὺς ὑπεγράφετο. ἅπαξ τε τὸ γένειον ἀποκείρας μετέπειτα ἐψιλίζετο ἵνα δοκοίη γυνή. ὁ δὲ ἀνὴρ αὐτῆς Καρικὸν ἦν ἀνδράποδον, ἐκαλεῖτο δ ̓ Ἱεροκλῆς.. [1] καί τις δ’  Ἀυρήλιος καλὸς μὲν καὶ πᾶν τὸ σῶμα τὰ δ ̓ αἰδοῖα φέρων ὑπερμεγέθη ἐμηνύθη αὐτῷ καὶ αὐτίκα ὑπὸ πομπῇ μεγαλοπρεπεῖ προσήχθη. ᾧ προσειπόντι “χαῖρε κύριε αὐτόκρατορ,” ἐκεῖνος θρύψει γυναικώδει τὸν αὐχένα παρεγκλίνας καὶ ἐπιμύσας βραχύ τι τὰ ὄμματα, “μή με λέγε κύριον,” ἔφη, “ἐγὼ γὰρ κυρία εἰμί.”

Neque bis flagitiis contentus, aurigabat, saltabat, nubere etiam volebat, ut unum legitimum maritum haberet, quem Caesarem designaret: ac dominae et imperatricis nomine gaudebat, calanticam gestans, et lanam tractans, et genas pingens. Barbam semel quoquo abrasam, postea psilothro curabat ut muliercula videretur, cuius mulierculae maritus erat Caricum mancipium, nomine Hierocles... Qui cum ei dixisset: “Salve, domine imperator,” ille muliebri mollitie collo inclinato, et oculis nonnihil conniventibus: “Ne me dominum,” inquit, “dixeris, domina enim sum.”  Translated into Latin by Berthold Georg Niebuhr

[1]  Zonoras continues with misogynistic language which will not be published here.

Joannas Zonoras [1074 – 1145 CE, Modern Turkey] was an 11th century Byzantine scholar known for his Excerpts from Roman History.

The Death of Hippolytus & the Rebirth of Virbius, Ovid, Metamorphoses 15.530-546

Name:     Ovid Date:       43 BCE – 17 CE Region:   Sulmo [modern Italy] Citation: Metamorphoses 15.530-546

"You think you can compare your grief to mine, nymph?

I saw the kingdom where no light shines

I soaked my wounded body in the Stygian waves,

And would have died without the intervention of Apollo’s son

Who brought me back to life;

Against He-Who-Rules the Underworld’s wishes

I was revived through Asclepius’ strong medicines

And with the help of Apollo’s skill.

In order to not attract attention to myself

Diana lifted me up into a cloud

And aged my form so I wouldn’t be recognized

In order to keep me safe.

For a while, she debated on whether she should

Give me a new home in Crete or Delos,

But then put me here [in Italy]

And ordered me to change my name

So I wouldn’t be reminded of my old life.

She told me, “You who were once Hippolytus,

Will now be Virbius!”

From that point on, I’ve dwelled in this grove,

One of the minor gods,

Safe under my lady’s protection

I attend her will.”

 

num potes aut audes cladi conponere nostrae,               
nympha, tuam? vidi quoque luce carentia regna
et lacerum fovi Phlegethontide corpus in unda,
nec nisi Apollineae valido medicamine prolis
reddita vita foret; quam postquam fortibus herbis
atque ope Paeonia Dite indignante recepi,               
tum mihi, ne praesens augerem muneris huius
invidiam, densas obiecit Cynthia nubes,
utque forem tutus possemque inpune videri,
addidit aetatem nec cognoscenda reliquit
ora mihi Cretenque diu dubitavit habendam               
traderet an Delon: Delo Creteque relictis
hic posuit nomenque simul, quod possit equorum
admonuisse, iubet deponere "qui" que "fuisti
Hippolytus," dixit "nunc idem Virbius esto!"
hoc nemus inde colo de disque minoribus unus               
numine sub dominae lateo atque accenseor illi.'

Ovid [Publius Ovidius Naso; 43 BCE – 17 CE, modern Italy] was one of the most famous love poets of Rome’s Golden Age. His most famous work, the Metamorphoses, provides a history of the world through a series of interwoven myths. Most of his poetry is erotic in nature; for this reason, he fell into trouble during the conservative social reforms under the reign of the emperor Augustus. In 8 CE he was banished to Bithynia [modern Turkey], where he spent the remainder of his life pining for his native homeland.

Hippolytus Reborn: A Christian Author's Account of Hippolytus

Hippolytus perished by the savage accusation of his stepmother

& was ripped to shreds by his own chariot

When sea monsters were stirring up the waves.

Diana’s wrath refused to tolerate the assault on his purity*;  

She brought Hippolytus back from the dead,

But now he exists with the name Virbius.

  -- Theodolus, Eclogue 125-128 [dated to the 10th century CE]

* pudicitia refers both to his physical chastity as well as his reputation.

Hippolytus saeva perit accusante noverca

Discerptus bigis, focas agitantibus undis.

Damna pudicitiae non pertulit ira Dianae:

Hippolytum revocat; modo nomine Virbius extat.

Two Inscriptions On the Worship of Antinous

Remembered Among the Stars: Hadrian Honors His Dead Lover by Deifying Antinous

Name: Marcus Oulpius Apollonius Date:  2nd century CE Region:  Rome [modern Italy] Citation:    Cagnat, R., ed. Inscriptiones Graecae ad Res Romanas Pertinentes, Vol 1.31-32 (1911) 32

To Antinous, equal-throned among the Egyptian gods, Marcus Oulpius Apollonius Sacerdos Dedicates This...

ANTINOΣ ΣΥΝΘΡΟΝΩ ΤΩΝ ΕΝ ΑΙΓΥΠΤΩ ΘΕΩΝ Μ ΟΥΛΠΙOC AΠΟΛΛΩNIOΣ ПРОФТНС

Antinoi, pariter-regnans apud Aegyptios deos, M. Oulpios Apollonius Sacerdos Translated into Latin by Kris Masters

 

Name: Unknown Date:  2nd century CE Region:  Inscription found in the Campus Martius, Rome [modern Italy] Citation:    31

To Antinous, equal-throned among the Egy...

ANTINOΣ ΣΥΝΘΡΟΝΩ ΤΩΝ ΕΝ ΑΙΓΥ...

Antinoi, pariter-regnans apud Aegy... Translated into Latin by Kris Masters