Showing posts with label Ovid. Show all posts
Showing posts with label Ovid. Show all posts

Sunday, July 7, 2024

The Transformation of Iphis

A 16th Century Retelling of the Transformation of Iphis

Name: Johannes Posthius

Date:   1537 – 1597 CE

Region: [modern Germany]

Citation:  Poems Inspired by Ovid’s Metamorphoses, Book 9

Iphis, your father Lygdus betrothed you to Ianthe,

Not knowing that you didn’t have a man’s body.

But Isis came to the rescue:

For your mother Telethusa watched in wonder

As her Iphis entered the temple a girl

And left it as a boy.  

A 16th Century Retelling of the Transformation of Iphis

Iphi tibi Lygdus genitor despondet Ianthen,

Sed nihil heu tete nescit habere viri.

Adfert Isis opem, nam quae modo templa subibas

femina, te puerum mater abire videt.


Johannes Posthius [1537 – 1597 CE, modern Germany] was a famous German poet and scholar.


Saturday, June 22, 2024

The Death of Hippolytus & the Rebirth of Virbius, Ovid, Metamorphoses 15.530-546

Name:     Ovid

Date:       43 BCE – 17 CE

Region:   Sulmo [modern Italy]

Citation: Metamorphoses 15.530-546

"You think you can compare your grief to mine, nymph?

I saw the kingdom where no light shines

I soaked my wounded body in the Stygian waves,

And would have died without the intervention of Apollo’s son

Who brought me back to life;

Against He-Who-Rules the Underworld’s wishes

I was revived through Asclepius’ strong medicines

And with the help of Apollo’s skill.

In order to not attract attention to myself

Diana lifted me up into a cloud

And aged my form so I wouldn’t be recognized

In order to keep me safe.

For a while, she debated on whether she should

Give me a new home in Crete or Delos,

But then put me here [in Italy]

And ordered me to change my name

So I wouldn’t be reminded of my old life.

She told me, “You who were once Hippolytus,

Will now be Virbius!”

From that point on, I’ve dwelled in this grove,

One of the minor gods,

Safe under my lady’s protection

I attend her will.”


 

num potes aut audes cladi conponere nostrae,               
nympha, tuam? vidi quoque luce carentia regna
et lacerum fovi Phlegethontide corpus in unda,
nec nisi Apollineae valido medicamine prolis
reddita vita foret; quam postquam fortibus herbis
atque ope Paeonia Dite indignante recepi,               

tum mihi, ne praesens augerem muneris huius
invidiam, densas obiecit Cynthia nubes,
utque forem tutus possemque inpune videri,
addidit aetatem nec cognoscenda reliquit
ora mihi Cretenque diu dubitavit habendam               

traderet an Delon: Delo Creteque relictis
hic posuit nomenque simul, quod possit equorum
admonuisse, iubet deponere "qui" que "fuisti
Hippolytus," dixit "nunc idem Virbius esto!"
hoc nemus inde colo de disque minoribus unus               

numine sub dominae lateo atque accenseor illi.'


Ovid [Publius Ovidius Naso; 43 BCE – 17 CE, modern Italy] was one of the most famous love poets of Rome’s Golden Age. His most famous work, the Metamorphoses, provides a history of the world through a series of interwoven myths. Most of his poetry is erotic in nature; for this reason, he fell into trouble during the conservative social reforms under the reign of the emperor Augustus. In 8 CE he was banished to Bithynia [modern Turkey], where he spent the remainder of his life pining for his native homeland.

Friday, July 14, 2023

Marco Antonio Tritonio: A List of the Chaste

Chaste / Celibate / Asexual:

Anaxarete

Arethusa

Daphne

Eperie

Hippolytus

Lotos

Musae

Narcissus

Syrinx

Many people preserve their chastity, and we can easily list a bunch from literature, but these are a few examples that are relevant to everyone:

ANAXARETE: was a maiden from Cyprus who was never worn down by her suitor Iphis’* begging to court her [cf. Ovid’s Metamorphoses, book 14, story 17]

ARETHUSA: was a nymph and companion of Diana who valued her chastity so much that turned into a spring when the river god Alpheus tried to attack her [book 8, story 17] 

DAPHNE: was the daughter of the river god Peneus and object of Apollo’s desire who valued her chastity so much that she would rather turn into a laurel tree instead of being courted by him [book 1, story 9]

EPERIE was one of the nymphs who died of a snake bite while running away from Aesacus’ attack [book 2, story 2]

HIPPOLYTUS: was the son of Theseus. When he was desired by his stepmother Phaedra, he was never worn down by her prayers to court him [book 17, story 45] 

LOTOS: was a nymph who was turned into a tree to preserve her chastity while fleeing Priapus’ attack [book 9, story 6]

THE MUSES were so chaste that when they were imprisoned and anticipated being attacked by Pyreneus, they turned into birds and flew away. They would rather lose their original form than give up their chastity [book 5, story 4]

NARCISSUS: of course Narcissus is listed here, since he was never swayed by Echo’s attempts to date him [book 3, story 5]

SYRINX: of course we have to list Syrinx, who transformed herself into a reed when she was escaping the god Pan’s attack [book 1, story 12] 


* Iphis was a common first name. This is not the same Iphis in the myth of Iphis & Ianthe

-- --M. Antonii Tritonii Utinenis, Mythologia, 1560 p. 15-16


CASTI

  • Anaxarete
  • Arethusa
  • Daphne
  • Eperie
  • Hippolytus
  • Lotos
  • Musae
  • Narcissus
  • Syrinx

Castitatem plurimi semper faciendam & si ex historiis facile colligere possumus, id tamen ex iis etiam, quae afferemus exemplis unicuique patebit.

ANAXARETE Cypria virgo Iphidis amantis precibus ad lasciviam nunquam potuit adduci [lib xiiii.fab.xvii]

ARETHUSA nympha Dianae comes tanta fuit castitate, ut cum illam Alpheus fluvius vehementius persequeretur, in fontem abire non recusarit. [lib.viii.fab.xvii]

DAPHNE Penei fluvii filia tanta fuit castitate, ut ab Apolline amata in laurum potius converti, quam illum voluerit audire [lib.i.fab.ix]

EPERIE una & ipsa ex nymphis, ne ab insequenti raperetur Aesaco, inter currendum serpentis ictu interiit. [lib.ii.fab.ii]

HIPPOLYTUS THesei filius cum a Phaedra noverca adamaretur, nullis precibus adduci potuis, ut ei congrederetur. [lib.xviii.fab.xlv.]

LOTOS nympha Priapi fugiens vim, ne castitatem ammitteret suam, in arborem versa est. [lib.ix.fab.vi]

TAM castae fuerunt Musae, ut cum sibi a Pyreneo, qui Daulida Phocis urbem incolebat, vim sensissent inferri, iamque in thalamo stuprandae clausae forent, in volucres commutatae sumptis aliis effugerint, sicque pristinam potius formam, quam castam voluntatem noluerunt commutare. [lib.v.fab.iiii]

NARCISSUS etiam inter castos merito est numerando, cu mEcho nymphae illecebris commoveri nunquam potuerit. [lib. iii.fab.v]

NEC minus Syrinx castissima praedicatur, quae ut Pana Deum amantem fugeret, in arundinem se transformari postulavit. [lib.i.fab.xii]




Monday, July 10, 2023

Marco Antonio Tritonio: Love Comes in All Forms

Reciprocal Love:

Halcyon & Ceyx

Hermaphroditus & Smilax

Orpheus & Euridice

Philemon & Baucis

Progne & Philomela

Pyramus & Thisbe

Sirens & Proserpina

The Sisters of Phaeton

The ancients stated perfectly that friends are merely one soul in many bodies, and that friendship is nothing more than a mutual harmony of souls—so much so that we grieve when a friend grieves, and we rejoice when a friend is happy. Check out the following examples which highlight reciprocal love and kindness:

1. Isn’t the greatest example of matrimonial love Halcyone’s love for Ceyx, for she spotted him drowned in the ocean from far away and leapt into the waves, becoming a halcyon bird? Isn’t the greatest example of love Ceyx’s love for Halcyone, even in death he could feel his transformed wife’s kisses, and was himself transformed into the same type of bird? Don’t we see this mutual love shared among spouses in this couple?  [cf. Ovid’s Metamorphoses book 2, story 10]

2. Hermaphroditus [the son of Venus and Mercury] and Smilax [the nymph of the Salmacian spring] loved each other so much that they are said to have merged into one body. [Cf. book 4, story 2]  

3. Orpheus is known for his love of Eurydice. He descended into the Underworld when he was still alive to restore his dead wife back to life. [book 10, story 1]

4. There was so much spousal love between Philemon and Baucis that they lived a long life together in poverty and never argued. [book 8, story 7]

5. Procne could not live without her sister Philomela. When she found out that her husband had attacked her, she took revenge on her husband and forced him to devour [the body of] their son Itys. [book 6, story 29]

6. The Babylonian couple Pyramus and Thisbe loved each other so much, that Pyramus killed himself when he believed that his Thisbe had died, and Thisbe killed herself with the same sword that he used. [book 4. Story 4]

7. The Sirens held such love for Proserpina that they demanded wings from the gods in order to more easily find Proserpina on land & sea [after she had been abducted]. Because of this, they were transformed into birds, but retained their women’s faces and voices. [book 5, story 16]

8. Phaeton’s sisters wept so many tears when he fell from the sky* that they were transformed into trees. [book 2, story 2]

-- --M. Antonii Tritonii Utinenis, Mythologia, 1560 p. 8-9

Amor Aliquorum Mutuus.

Halcyon & Ceyx

Hermaphroditus & Smilax

Orpheus & Euridice

Philemon & Baucis

Progne & Philomela

Pyramus & Thisbe

Sirenes, et Proserpina

Sorores, et Phaeton

 Praeclare veteres dixerunt amicos esse tanquam unam animam in pluribus corporibus, nihil enim aliud est amicitia, quam mutuus quidam animorum consensus, adeo ut cum dolentibus amicis doleamus, cum gaudentibus laetemur, quare optime fabulosa haec exempla sunt perpendenda, quae nobis mutuum aliquorum amorem & benevolentiam demonstrant.

1. Nonne maximus fuit Halcyonis in Ceycem maritum amor, si longius illum in aequore submersum prospiciens ac in medias undas prosiliens in Halcyonem avem conversa est? Nonne maxima ipsius Ceycis in coniugem benevolentia, si vel mortuus uxoris in avem commutatae sentiebat oscula, cuius etiam cadaver in eiusdem generis volucrem fuit transmutatum? in quibus adhuc servatam inter coniuges benevolentiam perspicimus [lib.ii.fab.x]

2. Hermaphroditus Veneris & Mercurii filius & Smilax Salmacis fontis nympha ita mutuo se dilexerunt amore, ut e duobus corporibus in unum commutati dicantur.[lib.iiii.fab.ii]

3. Amor etiam Euridices, et Orphei notus est, is enim vivus ad inferos descendit, ut mortuam coniugem ad pristinam vitam & incolumitatem reduceret. [lib.x.fab.i]

4. Inter Philomonem, & Baucidem coniuges tanta fuit benevolentia, ut pauperitatem suam patienter ferentes sine ulla rixa longam traduxerint aetatem. [lib.viii.fab.vii]

5. Progne, sine sorore Philomela vivere non poterat, cumque illam a marito Tereo stupratam cognovisset, ut pro sorore de marito vindictam sumeret, illi proprium filium Ityn devorandum apposuit. [lib.vi.fab.xxix.]

6. Pyramus & Thibse Babylones tanto se mutuo prosecuti sunt amore, ut cum Pyramus amicam credens mortuam seipsum interfecisset, Thisbe amantem mortuum nacta eodem se gladio traiecerit. [lib.iiii.fab.iiii]

7 Syrenes tanto amore Prosperinam sunt prosequutae, ut a Diis alas flagitarent, quo facilius Proserpinam terra, marique possent inquirere. Quare ita in aves fuere conversae, ut facies tamen virginea, voxque humana remanserit. [lib.v.fab.xvi.]

8 Sorores Phaetontis fratrem coelo delapsum tot lacimis deplorarunt, ut in arbores demum sint commutatae; tantus inter fratrem, et sorores amore extitit. [lib. ii. fab.ii]


  


 

Wednesday, July 5, 2023

Marco Antonio Tritonio, Those Who Had The Power To Change Their Forms

THOSE WHO HAD THE ABILITY TO CHANGE THEIR FORMS.

  • Achelous
  • Caenis
  • Metra
  • Morpheus
  • Periclymenus
  • Protheus
  • Scython
  • Tethys
  • Vertmnus

*ACHELOUS used to change into many different forms [cf. Ovid’s Metamorphoses, book 9, story 1]

* CAENIS born a girl, beloved by Neptune, and was granted the ability to change into a man because he wanted to do so, and was called Caeneus [cf. book 12, story 4]

* METRA was the daughter of Erisichthon, whom Neptune granted the ability to change into whatever form she wanted  [cf book 8, story 9]

* MORPHEUS was the son of Somnus who could imitate any shape [cf. book 2, story 10]

* PERICLYMENUS: Neptune gave him the ability to turn into whatever shape he wanted [cf. book 12, story 5]

* PROTHEUS was the son of Oceanus and Tethys who had the ability to change shape into whatever shape they wanted [book 8 story 7]

* SCYTHON could alternate between man and woman  [book 4 story 8 ]

* TETHYS could also do that [book 2, story 7 ]

* VERTUMNUS was a god who lived up to his name, in that he could change into various shapes [book 14 story 16 ]

--M. Antonii Tritonii Utinenis, Mythologia, 1560 p. 65-66

Qui in Varias Se Formas Convertendi Potestaem Habuerunt.

Achelous

Caenis

Metra

Morpheus

Periclymenus

Protheus

Scython

Tethys

Vertmnus

ACHELOUS in multas se commutare figuras consueverat. [lib.ix.fab.1]

CAENIS puella a Neptuno adamata obtinuit, ut in virum cum vellet, mutaretur, qui Caeneus dictus est. [lib.xii.fab.iiii]

METRA Erisichthonis filia, in quascunque voluisset formas convertendi se a Neptuno potestatem impetravit. [lib.viii.fab.ix]

MORPHEUS Somni filius omnium figuraarum erat imitator [lib.ii.fab.x]

PERICLYMENUS a Neptuno quoque potestatem accepit, ut se in quas optaret, figuras verteret. [lib.xii.fab.v]

PROTHEUS Oceani & Tethyos filius eam a Diis habuit potestatem, ut in quas vellet formas se commutaret. [lib.viii.fab.vii]

SCYTHON modo in virum, modo in feminam potuit converti. [lib.iiii.fab.viii]

TETHYS idem efficere consuverat, [lib.ii.fab.vii]

VERTUMNUS Deus vel ipso nomne demosntrat, ut in varias potuerit verti figuras. [lib.xiiiifab.xvi]


 


 

Monday, July 3, 2023

A Mother's Prayers for her Trans Son: Marco Antonio Tritonio on Telethusa

TELETHUSA: was the wife of a man named Ligdus. Because of her steadfast piety, she was able to get the goddess Isis to transform her son Iphis from a woman into a man. [cf. Ovid's Metamorphosis book 9, story 10]

--M. Antonii Tritonii Utinenis, Mythologia, 1560

TELETHUSA: Ligdi cuiusdam uxor ob immensam certe pietatem potuit ab Iside Dea impetrare, ut Iphis filius ex femina in marem converteretur. [lib.ix.fab.x]



 





A List of Those Who Boldly Rejected Romantic Love: M. Antonii Tritonii Utinensis, Mythologia


This author uses Ovid's myths to showcase his own medieval Christian beliefs.   The topic "protervi," ["bold, shameful, wanton"] lists women (and one man) who brazenly reject romantic love. Their one connecting attribute--an unapologetic demand for bodily autonomy--is seen as a vice instead of a virtue in the eyes of this medieval author.  

 


THE BOLD

Includes:

  • Anaxarete
  • Arethusa
  • Daphne
  • Eperie
  • Lotos
  • Narcissus 
  • Scylla  
  • Syrinx

·       ANAXARETE: In the case of her own boldness in regards to love, since she caused her suitor Iphis* to hang himself. But she also paid the penalty for her own boldness, for Venus turned her into a boulder because of this. [cf. Ovid’s Metamorphoses book 14, story 17]

ARETHUSA: a nymph who was deservedly transformed into a spring while fleeing her suitor Alpheus  [book 5, story 17]

DAPHNE: The daughter of the river god Peneus, who never caved in to her suitor [Apollo]. She was transformed into a laurel / bay tree. [book 1, story 9]  

EPERIE: a nymph who while fleeing her suitor Aesacus, was killed by a snake bite.  [book ii, story ii]

LOTOS: running away from Priapus, she was transformed into a tree [book 9, story 6]

NARCISSUS: displayed his boldness when he fled from the nymph Echo’s advances [book 3, story 8]

SCYLLA: a nymph who hid under the waves every time the sea god Glaucus flirted with her. Finally she was transformed into an underwater rock that was dangerous to sailors [book 14, story 1]

SYRINX: an exceedingly pretty Naiad whom Pan loved, who could never shake off Pan’s advances. Because of her boldness, she was transformed into a reed. [book 1, story 12]


* Iphis is a common name in the ancient world; this is not the same Iphis from the myth of Iphis & Ianthe


 --M. Antonii Tritonii Utinenis, Mythologia, 1560

 PROTERVI

  • Anaxarete
  • Arethusa
  • Daphne
  • Eperie
  • Lotos
  • Narcissus
  • Scylla
  • Syrinx

ANAXARETE Cypria sua protervitate fuit in causa, ut amator Iphis laqueo se strangularet, sed illa quoque protervitatis suae meritas poenas dedit, nam Veneris voluntate in saxum versa est.[lib.xiiii.fab.xvii] 

ARETHUSA nympha Alpheum amantem fugiens merito in fontem abiit. [l.v.f.xvii]

DAPHNE Penei fl[uminis] filia ab Apolline amata nunquam voluit amanti assentiri. unde in laurum versa est [lib.i.fab.ix]

 EPERIE nympha Aesacum amantem fugiens serpentis ictu interiit. [lib.ii.fab.ii]

LOTOS quoque Priapum evitans in arborem transfigurata est. [lib.ix.fab.6] 

NARCISSUS protervus extitit, cum Echo nympham aufugeret. [lib.iii.fab.viii] 

SCYLLA nympha quotiens a Glauco Deo marino blandis vocabatur verbis, toties se sub undas abscondebat, unde in saxum postremo nautis periculosum conversa fuit. [lib.xiiii.fa.i]

SYRINX Naiadum pulcherrima a Pane adamata flecti nunquam potuit, ob quam protervitatem in arundinem fuit commutata [lbi.i.fab.xii]



Saturday, April 1, 2023

In Praise of the Ace Champion Daphne, Faustus Sabaeus (1580)

In Praise of Daphne

Name: Faustus Sabaeus

Date: 16th century CE  

Region:  Brixia [Brescia, modern Italy]

Citation:   Illustrated Myths of Ovid,  p. 16

To Daphne

O Daphne, chaste maiden,

There are those who criticize you

Because you rejected the love of a beautiful god.

But I’m not going to, for you became the glory of prophets,

Who loves those who triumph in their chastity.

If you can spurn both Apollo and even Love herself,

I’m not surprised that you can also expel evil spirits

And are immune from the bolts of Jupiter [1]

 



[1] According to lore, laurel/bay trees repel lightning.


 

In Praise of Daphne

Ad Daphnen

Sunt qui te damnant, Daphne o castissima virgo:

quod tam formosum spernis amata Deum.

Arguo non ego te: quia facta es gloria vatum,

atque triumphantum virginitatis amans.

Nec miror, Phoebum si spreveris, atque Cytheren

Daemonas expellens, nec Jovis arma timens.


Faustus Sabaeus [16th century, modern Italy] was a librarian of the Vatican library who composed numerous poems on mythology-based themes.

Saturday, March 25, 2023

The Marriage of Iphis & Ianthe: Faustus Sabaeus (1580)

Name: Faustus Sabaeus

Date: 16th century CE  

Region:  Brixia [Brescia, modern Italy]

Citation:   Illustrated Myths of Ovid 


 Note: The last line is not published here, as it uses a bodily humor pun 

Iphis was a woman. By hiding in a man’s clothing

Even her father believed she was a man.

Her father promised her in marriage to pretty Ianthe,

A bride for a bride, a woman marrying a woman.

The day of the wedding draws near…

The bride approaches…

Venus was there

And Juno was there 

And Hymen was there...

and Iphis ended up marrying Ianthe.

 

De Iphide

Iphis erat mulier: latitantem in veste virili

vicini, immo pater credidit esse marem.

Deceptus genitor pulcram huic despondet Ianthem:

cum sponsa sponsa ut virgine virgo cubet.

Taede accenduntur: procedit nupta, Cythere,

Et Iuno praesens...et Hymen...

[et] potitur namque Iphis Ianthe.



Faustus Sabaeus [16th century, modern Italy] was a librarian of the Vatican library who composed numerous poems on mythology-based themes.


Friday, March 17, 2023

The Transformation of Iphis: Iohannis Posthius

Name: Johannes Posthius

Date:   1537 – 1597 CE

Region: [modern Germany]

Citation:  Poems Inspired by Ovid’s Metamorphoses, Book 9


 Lygdus ordered his wife to kill their child

If she gave birth to a girl,

But Isis came to her in a vision

While she was in labor

And told her instead to deceive her husband. 

Lygdus named the child after his grandfather Iphis

And then arranged him to marry a woman.

And Isis came to the rescue:

For Telethusa watched in wonder

As her Iphis entered the temple a girl

and left it as a boy. 




Si pareret Lygdo coniunx Telethusa puellam:

Protinus hanc letho clam dare iussa fuit;

Isis sed contra mandat sub imagine somni:

decipiat pariens ut Telethusa virum.

Iphis avus fuerat: suboli dat nomen avitum

Lygdus: et uxorem deligit inde pater.

affert Isis opem: nam quaemodo templa subibat

femina: mox puerum mater abire videt.


Johannes Posthius [1537 – 1597 CE, modern Germany] was a famous German poet and scholar.


Saturday, October 22, 2022

Atalanta's End: Lactantius Placidius 10.11

Ace Champion Atalanta

Name: Lactantius Placidus

Date:  5th or 6th century CE

Region:    Unknown

Citation:  Plots of Ovid’s Myths, Book 10, Story 11

When Atalanta learned about marriage and was warned to never marry, she set up a test for all of her suitors. Since she was the fastest woman alive, she said that she would marry anyone who won a race against her, but would kill anyone she outran.



Ace Chamption Atalanta

Atalanta, Schoenei filia, cum de coniugio sciscitata esset et monita nulli iungeretur, quia omnium virginum pernicissima erat, petentibus procris legem posuit, eius coniugem futuram, qui se cursu pedum antecessisset, victo autem necem statuit.

Lactantius Placidus [5th or 6th century CE] is the name of the author attributed to a prose summary of Ovid’s Metamorphoses, but little is known about the author or his time period.


Saturday, October 8, 2022

They were Roommates? Suetonius on the life of Hyginus, de Gram. 20.1-3

Name: Suetonius

Date:  69 - 122 CE

Region: Numidia [modern Algeria]   

Citation:  de Gramm. 20.1-3

Roman men often had deep, loving and affectionate friendships with their peers. There was no shame or stigma in expressing love and support to one another.

Caius Julius Hyginus, one of Augustus’ freedmen, was from Hispania [modern Spain].  Some think that he was actually from Alexandria [modern Egypt], and brought to Rome as a boy by Caesar after the fall of Alexandria. He studied under the Greek scholar Cornelius Alexander (whom many called the Scholar because of his vast knowledge of history), then followed in his footsteps. He was in charge of the Palatine library, and despite this, still had the time to teach many people. He was very close friends with the poet Ovid and Clodius Licinius, the former consul and historian who, after Hyginus fell into poverty, supported him financially for as long as he lived. Hyginus’ freedman was Julius Modestus, a scholar who followed in his patron’s footsteps in both education and area of expertise.

  


C. Iulius Hyginus Augusti libertus, natione Hispanus,—nonnulli Alexandrinum putant et a Caesare puerum Romam adductum Alexandria capta—studiose et audiit et imitatus est Cornelium Alexandrum grammaticum Graecum quem propter antiquitatis notitiam Polyhistorem multi, quidam Historiam vocabant. Praefuit Palatinae bibliothecae nec eo secius plurimos docuit fuitque familiarissimus Ovidio poetae et Clodio Licino consulari historico qui eum admodum pauperem decessisse tradit et liberalitate sua quoad vixerit sustentatum. Huius libertus fuit Iulius Modestus in studiis atque doctrina vestigia patroni secutus.

  

 Suetonius was a Roman biographer from Numidia (modern Algeria). He is known for his work the de Vitis Caesarum, a collection of biographies on the first twelve Roman emperors.

 

Sunday, September 25, 2022

M/M: Alas, Hyacinthus: Ovid, Met. 10.162-219

Name:   Ovid

Date:     43 BCE – 17 CE

Region:    Sulmo [modern Italy]

Citation: Metamorphoses, 10.162 - 219

You, too, Hyacinthus, would have joined Phoebus in heaven

If Destiny had allowed you to overturn your sad fate.

But nevertheless you are eternal, sort of,

Whenever spring chases off winter,

Whenever Aries rises over the rainy season of Pisces,

You return as a flower upon the green fields.  

My father loved you more than everyone else.

Delphi, the hub of the world, had no ruler,

While its patron god [Apollo] traveled to open-gated land of Sparta,

He doesn’t care about his lyre or his archery anymore;

And, out of character, he doesn’t mind taking up the hunting-net

He doesn’t mind walking his hunting dogs,

He doesn’t mind trekking the mountains as Hyacinthus’ companion [comes],

And this time together fans the flames of his love.

It was high noon when Apollo and Hyacinthus got ready for a workout,

They shed their clothes and anointed themselves,*

And entered the field for a friendly game of discus.

Phoebus [Apollo] had the first throw. The discus

Sliced through the air, then after a while, it fell back to the ground,

displaying Apollo’s talent with its course.

Straightaway, Hyacinthus foolishly rushed to catch it, trying to show off,

But the discus ricocheted off of the ground and hit Hyacinthus in the face.

Apollo went pale, as pale as his boyfriend was!

He cradled Hyacinthus’ unconscious form,

Trying to revive you, trying to staunch the blood of your wounds,

Trying to save your life with herbs.

His skills could not save you: the wound was a fatal one.

Just like when someone plucks

a violet or a poppy or a lily from its stem,

It hangs its wilted head

Unable to hold its blossom,

it droops to the ground

your head drooped forward against your shoulder

as you died. Apollo cried,

“Oh Hyacinthus, you perish, cheated out of your youth.

As I look at your wound, I blame myself.

You are my grief and my guilt:

I have your blood on my hands.

I am the reason that you died.

But what did I do wrong? Was it a crime

To exercise together?

Was it a crime to love you?

If only I could die with you, or

If only you could return to life!

Although you are mortal and must die,

You will always be with me,

I will always have you in my heart.

I shall sing of you with my lyre

And with my voice,

And a new flower will cry out for you in imitation of my grief.

There will be a time, when a brave hero

Will also be associated with this flower, and recognized by its petals.”

 As Apollo was speaking, the youth’s blood

which spread upon the ground

 was blood no longer! Prettier than Tyrian purple

 a flower bloomed and took a shape like a lily

except this was purple, and that was silvery.

But Apollo wasn’t done—upon its petals he wrote

His own lament, and the petals now have the words “ALAS! ALAS!”

And Sparta isn’t ashamed of Hyacinthus:

He is honored even today, and every year

They celebrate a festival in his honor.

* in the absence of elastic waistbands, ancient Greeks and Romans would exercise nude. They used olive oil as a form of antiperspirant / deodorant.



 'Te quoque, Amyclide, posuisset in aethere Phoebus,      

tristia si spatium ponendi fata dedissent.             

qua licet, aeternus tamen es, quotiensque repellit           

ver hiemem, Piscique Aries succedit aquoso,       

tu totiens oreris viridique in caespite flores.        

te meus ante omnes genitor dilexit, et orbe        

in medio positi caruerunt praeside Delphi,           

dum deus Eurotan inmunitamque frequentat    

Sparten, nec citharae nec sunt in honore sagittae:              

inmemor ipse sui non retia ferre recusat,             

non tenuisse canes, non per iuga montis iniqui   

ire comes, longaque alit adsuetudine flammas. 

iamque fere medius Titan venientis et actae       

noctis erat spatioque pari distabat utrimque,       

corpora veste levant et suco pinguis olivi              

splendescunt latique ineunt certamina disci.       

quem prius aerias libratum Phoebus in auras      

misit et oppositas disiecit pondere nubes;           

reccidit in solidam longo post tempore terram     

pondus et exhibuit iunctam cum viribus artem.  

protinus inprudens actusque cupidine lusus        

tollere Taenarides orbem properabat, at illum    

dura repercusso subiecit verbere tellus 

in vultus, Hyacinthe, tuos. expalluit aeque             

quam puer ipse deus conlapsosque excipit artus,              

et modo te refovet, modo tristia vulnera siccat, 

nunc animam admotis fugientem sustinet herbis.             

nil prosunt artes: erat inmedicabile vulnus.         

ut, siquis violas rigidumve papaver in horto           

liliaque infringat fulvis horrentia linguis,

marcida demittant subito caput illa vietum          

nec se sustineant spectentque cacumine terram:             

sic vultus moriens iacet et defecta vigore             

ipsa sibi est oneri cervix umeroque recumbit.       

"laberis, Oebalide, prima fraudate iuventa,"       

Phoebus ait "videoque tuum, mea crimina, vulnus.          

tu dolor es facinusque meum: mea dextera leto

inscribenda tuo est. ego sum tibi funeris auctor.

quae mea culpa tamen, nisi si lusisse vocari           

culpa potest, nisi culpa potest et amasse vocari?

atque utinam tecumque mori vitamque liceret   

reddere! quod quoniam fatali lege tenemur,      

semper eris mecum memorique haerebis in ore.

te lyra pulsa manu, te carmina nostra sonabunt,  

flosque novus scripto gemitus imitabere nostros.             

tempus et illud erit, quo se fortissimus heros      

addat in hunc florem folioque legatur eodem." 

talia dum vero memorantur Apollinis ore,            

ecce cruor, qui fusus humo signaverat herbas,     

desinit esse cruor, Tyrioque nitentior ostro          

flos oritur formamque capit, quam lilia, si non    

purpureus color his, argenteus esset in illis.         

non satis hoc Phoebo est (is enim fuit auctor honoris):   

ipse suos gemitus foliis inscribit, et AI AI  

flos habet inscriptum, funestaque littera ducta est.          

nec genuisse pudet Sparten Hyacinthon: honorque         

durat in hoc aevi, celebrandaque more priorum

annua praelata redeunt Hyacinthia pompa.   


Ovid [Publius Ovidius Naso; 43 BCE – 17 CE, modern Italy] was one of the most famous love poets of Rome’s Golden Age. His most famous work, the Metamorphoses, provides a history of the world through a series of interwoven myths. Most of his poetry is erotic in nature; for this reason, he fell into trouble during the conservative social reforms under the reign of the emperor Augustus. In 8 CE he was banished to Bithynia [modern Turkey], where he spent the remainder of his life pining for his native homeland.