Showing posts with label ARO. Show all posts
Showing posts with label ARO. Show all posts

Monday, July 3, 2023

A List of Those Who Boldly Rejected Romantic Love: M. Antonii Tritonii Utinensis, Mythologia


This author uses Ovid's myths to showcase his own medieval Christian beliefs.   The topic "protervi," ["bold, shameful, wanton"] lists women (and one man) who brazenly reject romantic love. Their one connecting attribute--an unapologetic demand for bodily autonomy--is seen as a vice instead of a virtue in the eyes of this medieval author.  

 


THE BOLD

Includes:

  • Anaxarete
  • Arethusa
  • Daphne
  • Eperie
  • Lotos
  • Narcissus 
  • Scylla  
  • Syrinx

·       ANAXARETE: In the case of her own boldness in regards to love, since she caused her suitor Iphis* to hang himself. But she also paid the penalty for her own boldness, for Venus turned her into a boulder because of this. [cf. Ovid’s Metamorphoses book 14, story 17]

ARETHUSA: a nymph who was deservedly transformed into a spring while fleeing her suitor Alpheus  [book 5, story 17]

DAPHNE: The daughter of the river god Peneus, who never caved in to her suitor [Apollo]. She was transformed into a laurel / bay tree. [book 1, story 9]  

EPERIE: a nymph who while fleeing her suitor Aesacus, was killed by a snake bite.  [book ii, story ii]

LOTOS: running away from Priapus, she was transformed into a tree [book 9, story 6]

NARCISSUS: displayed his boldness when he fled from the nymph Echo’s advances [book 3, story 8]

SCYLLA: a nymph who hid under the waves every time the sea god Glaucus flirted with her. Finally she was transformed into an underwater rock that was dangerous to sailors [book 14, story 1]

SYRINX: an exceedingly pretty Naiad whom Pan loved, who could never shake off Pan’s advances. Because of her boldness, she was transformed into a reed. [book 1, story 12]


* Iphis is a common name in the ancient world; this is not the same Iphis from the myth of Iphis & Ianthe


 --M. Antonii Tritonii Utinenis, Mythologia, 1560

 PROTERVI

  • Anaxarete
  • Arethusa
  • Daphne
  • Eperie
  • Lotos
  • Narcissus
  • Scylla
  • Syrinx

ANAXARETE Cypria sua protervitate fuit in causa, ut amator Iphis laqueo se strangularet, sed illa quoque protervitatis suae meritas poenas dedit, nam Veneris voluntate in saxum versa est.[lib.xiiii.fab.xvii] 

ARETHUSA nympha Alpheum amantem fugiens merito in fontem abiit. [l.v.f.xvii]

DAPHNE Penei fl[uminis] filia ab Apolline amata nunquam voluit amanti assentiri. unde in laurum versa est [lib.i.fab.ix]

 EPERIE nympha Aesacum amantem fugiens serpentis ictu interiit. [lib.ii.fab.ii]

LOTOS quoque Priapum evitans in arborem transfigurata est. [lib.ix.fab.6] 

NARCISSUS protervus extitit, cum Echo nympham aufugeret. [lib.iii.fab.viii] 

SCYLLA nympha quotiens a Glauco Deo marino blandis vocabatur verbis, toties se sub undas abscondebat, unde in saxum postremo nautis periculosum conversa fuit. [lib.xiiii.fa.i]

SYRINX Naiadum pulcherrima a Pane adamata flecti nunquam potuit, ob quam protervitatem in arundinem fuit commutata [lbi.i.fab.xii]



Saturday, May 21, 2022

Using Sappho's Words to Express His Love...for Books, Julian, Ep. 23

Name:  Julian

Date:     331 – 363 CE

Region: Constantinople [modern Istanbul, Turkey]

Citation:  Letter 23.1  

The Roman Emperor Julian quoted Sappho frequently in his works. In this letter, he uses the same priamel construction that Sappho used in Fragment 16 to showcase his love of books.

To Ecdicius, Prefect of Egypt, From Julian:

Some people love horses;

Others love birds;

Still others love animals.

But, from the time I was a child,

I have always burned for books.

 



ἄλλοι μὲν ἵππων, ἄλλοι δὲ ὀρνέων, ἄλλοι  θηρίων ἐρῶσιν, ἐμοὶ δὲ βιβλίων κλήσεως ἐκ παιδεαίς δεινὸς ἐντέτηκε πόθος.

 Ecdicio Praefecto Aegypti

Quidam equis, alii avibus, nonnulli feris delectantur: ego vero inde usque a pueritia librorum cupiditate arsi.

Translated into Latin by Petrus Martinius




Julian [Flavius Claudius Julianus; 331 – 363 CE; modern Turkey]. Also known as “Julian the Apostate,” Emperor Julian ruled the Roman empire from 361 to 363 CE. During that time, he advocated for the return of Rome’s polytheistic state religion. Numerous works of his are extant, including letters, speeches, and satires. These provide unique insight into the perspectives of Roman nobility during that time period.